1 Thessalonians 4:1 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact, you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.
Paul's plea to the Christian Brothers and Sisters at the Church in Thessaloniki
was to live their life so it would please their Lord and Savior, Christ Jesus.
Paul urges them to do this not for him or in his name but in the name of the
Lord Jesus. The people of Thessaloniki lived within a culture with prostitutes
stationed at their places of worship, both male and female. Sexual intercourse
played a significant role in their Pagan religious worship. The Roman Empire
was morally decadent and corrupt; thus, the whole world was living as if there
was no God at all. Into this profligate and self-indulgent world Paul was
urging the Children of God to live their lives in a manner that would please
their Heavenly Father so that they might reflect the light of Christ Jesus to a
lost, dark and dying world.
Today's world is not
far removed from when Paul preached to the lost souls of that day on two
continents. His pleas and supplications are as relevant today as it was when he
was preaching to the Thessalonians. Sometimes, as frail humans, we tend to want
to follow the status quo so as not to be viewed as different. However, that is
precisely what God wants us to do (2 Corinthians 6:17).
The status quo in
the lives of Christians always leads to inaction, weakening, and degeneration
in holiness. Christ Jesus does not call on us to live our lives by a set of
legalistic rules and regulations but by Christian principles. The core
foundation of Christianity is to teach us the viewpoint of God, thus developing
God's perspectives into principles. When we choose to shun the world's status
quo and apply those principles to our lives, God will then transform our lives
into someone that we would never imagine we might have become. The Bible is not
telling us we must work our way to a relationship with God because that is not
the case (Ephesians 2:8-9).
“The world has been crucified to me,' means that I condemn the world. 'I am crucified to the world,' means that the world, in turn, condemns me." (Martin Luther)
The world and I are well agreed. The world cares little for me, and I care as little for the world (John Trapp).
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